主演：斯特凡妮娅·罗卡,Timothy,Peach,Marie,Bäumer,Cécile,Bois
导演：保罗·塔维亚尼,维托里奥·塔维亚尼
简介：玛丝洛娃（史蒂芬妮雅·若卡 Stefania Rocca 饰）是一个天真善良而又单纯的农家女，一次偶然中，她邂逅了名为聂赫留朵夫（Timothy Peach 饰）的富家公子，并且深深地爱上了他。可是，聂赫留朵夫并不是真的爱玛丝洛娃，他诱奸了她，并且残忍的将其抛弃。绝望和痛苦之中，走投无路的玛丝洛娃沦为了妓女，身心都受到了严重伤害的她开始依靠酒精和毒品来逃避现实麻醉自己。最终，玛丝洛娃触犯了法律，被关进了监狱。在法庭上，玛丝洛娃在一次和坐在陪审席上的聂赫留朵夫重逢了，良心折磨着聂赫留朵夫，他决定拯救玛丝洛娃并且同她结婚，可是，为了保全爱人的名誉，玛丝洛娃拒绝了他。
主演：约翰·加菲尔德,菲莉丝·德丝达,帕德里夏·妮尔
导演：迈克尔·柯蒂兹
简介：Fishing boat captain Harry Morgan charters his boat. Due to strained finances, he is none too careful as to whom he does business with. Real trouble erupts when Harry hires out his boat to transport four men who turn out to be criminals on the lam from a racetrack heist.
主演：内详
导演：居伊·德波
简介：Voice 1 (male "professional announcer" type): This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.These people also scorned "subjective profundity". They were interested in nothing but an adequate and concrete expression of themselves.Voice 2 (Debord, monotone): Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.Voice 1: They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.Our camera has captured for you a few aspects of a provisional microsociety.The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole "” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...Voice 2: "Our life is a journey "” In the winter and the night. "” We seek our passage..."�Voice 1: The abandoned literature nevertheless exerted a delaying action on new affective formulations.Voice 2: There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.Voice 3 (young girl): No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.Voice 1: The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.Voice 2: One never really contests an organization of existence without contesting all of that organization's forms of language.Voice 1: When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment "ordinary life"� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant: nuns.What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.Voice 2: The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.Voice 3: The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.Voice 1: In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.Voice 2: Years, like a single instant prolonged to this point, come to an end.Voice 1: What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.Voice 2: The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept?Voice 3: What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.Voice 2: Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.Voice 1: Really hard to drink more.Voice 2: Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation "” poor and false like this botched traveling shot.Voice 3: There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments? The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.Voice 2: In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.To really describe this era it would no doubt be necessary to show many other things. But what would be the point?Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
主演：Ninita,Bristow,Edwin,Carewe,Virginia,Mann,Elinor,O.,Peterson,Jean,Thomas
导演：Frank,Beal
简介：A dramatization of the methods in which young women are abducted or otherwise procured for prostitution.
主演：Oliver,Ackland,Alex,Russell,Adelaide,Clemens
导演：Ben,C.,Lucas
简介：单一色调的八个游泳队员在同样单一色调的学校泳池破浪。一对同母异父兄弟，大哥Zack是学校老大，他人脉广阔，在学校深受女生爱戴，不时发施号令，要弟弟Darren代做化学家课；弟弟是典型电脑迷，时刻沉迷网络游戏及破解程式密码，弟弟不是一头乱发、佩带黑色大框架眼镜，以及衣衫不整以现代贬义称为的“宅男”，他是以兄长为校队游泳团队首领，成绩欠佳的游泳队员。爱接触阳光池水及精通电脑的男孩可谓文武兼备，他比不上哥哥的狡黠，男人不坏，女人不爱，弟弟的木讷朴实不是女同学喜欢的类型，他遇见了倾心对象。Xandrie的幼滑金丝、纯真笑容打动了Darren，他在哥哥搞的狂热派对找不到金发蓝衣美人，发放短讯联系，短句是只有年青网络族群才懂的文字，他在房间的监视器遍寻不获，遇到了意图借着酒精毒品弄得迷迷糊糊在电脑男房间胡天胡帝的男女，Darren挂心不知所在的Xandrie恐怕被男人下了药带到隐匿地方施暴，他害怕Xandrie遭遇同一手段，他赶走了他们，是潜意识对抗利用酒及违禁粉末壮大胆子，麻醉常理，做出一发不可收拾劣行的校友。单一色调的泳池竞赛选手不是八个，余下四个是校园欺凌的要角。
主演：Bruto,Castellani,Ettore,Mazzanti,Gastone,Monaldi,Fernanda,Negri,Pouget,Orlando,Ricci
导演：Enrico,Guazzoni
简介：拉美西斯大帝旗下的一个士兵，把卡默斯的爹娘赶出了他们的家园。卡默斯决定对这个不公平的事件展开抗争。於是他出发前往埃及的首都底比斯，想到土地司去调查这件事情。然而进入土地司之前，必须先经历过一番锻鍊；卡默斯下定决心要克服一切的阻碍。因缘际会之下，他遇到了一位名唤诺菲的女孩，疯狂地陷入热恋，并且获得了她的支持，准备一起携手打这场官司。然而诺菲与卡默斯来自两个完全不同的常阶层。不过，他们还是决定心手相连，一起面对所有的挑战，即便最後必须去面见法老王本人也不害怕......拉美西斯大帝时代，在底比斯附近的一座小村庄，住著一对农民和他们的儿子卡默斯。有一天，他们家来了一个身材高大的士兵，自称是法老王大军的退伍军人。这士兵夺走了他们的田产和房屋，还声称这是法老王的命令。於是卡默斯决定到底比斯去讨回公道。抗争的过程中，他认识了一个同年龄的女孩──美丽的诺菲，两人坠入了情网。这一对小情侣，真的能替卡默斯的爹娘讨回公道吗？
主演：Natalie,Morse,Gene,Bervoets,Toyah,Willcox
导演：Chris,Newby
简介：In fourteenth-century England, peasant girl Christine Carpenter is so attracted to a statue of the Virgin Mary that the local priest (who lusts after her) suggests she be walled up in the church as an anchoress, a holy woman with responsibility for blessing the villagers. But when the priest has Christine's mother tried as a witch, she digs herself out of her cell, a crime for which the punishment is death.
主演：Scott,Croushore,Rodney,Grier,Kennedy,Waite,Portia,Realer,Walter,Anaruk,David,Waite,Holly,Westwood,Carmine,DePaulo,Matthew,J.,Plumb,Macayla,Hyde
导演：Terrell,Lamont
简介：艺术教师欠下了巨额的债务，而他的债主是一名无情的黑帮老大。黑帮的压迫与逼债使教师身陷绝望，无处可躲。在迫不得已之际，教师准备绑架一名棒球运动员的女儿，以此胁迫对方家长，希望可以还清债务。令他没有想到的是，绑架事件意外重重，每一件事都在深深地拷问着他的心灵。事实上，作为一个本性善良的人当他谋划绑架女孩时，就预示着他的计划将会以失败告终。
主演：丹尼尔·居扬,Gilles,Chitlaphone,让·帕热斯,埃里克·阮
导演：拉契得·波查拉
简介：This movie is also called "Dust of life" in English and was made by Alex Bouchareb in 1994.In 1975, 3 kids decide to escape a reeducation camp in the Vietnamese equatorial forest near Cambodia where the Amerasians are imprisoned, tortured both mentally and physically. Son, the hero is sent in that camp after her mother fails to find his father to send him away to America.Search the web for the title to find more information. You can find the poster of the movie on cineposters dot com.Kind of reminds me of Papillon or the Killing Fields though maybe a notch down in terms of realization... This movie is based on facts from the after war.
主演：Ben,Cross,Anouk,Aimée,Vivica,A.,Fox
导演：罗杰·扬
简介：David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
主演：萝拉·克雷顿,斯坦尼斯拉斯·莫哈,阿黛拉·哈内尔,薇拉莉·邓泽里,Ferdinand,Régent,Barthélémy,Guillemard,安托万·夏佩,玛丽莲·坎托,瑟奇·伦科,弗雷德里克·皮耶罗,帕斯卡·切尔沃,米歇尔·莫雷蒂,Stéphane,Bouquet,Gaëlle,Obiégly,Thomas,Clerc
导演：Valérie,Mréjen,Bertrand,Schefer
简介：Iris, seize ans, vit la fin de son adolescence dans une petite ville de province lorsqu'elle rencontre par hasard Jean, un photographe parisien d'une quarantaine d'années. Au fil des rendez-vous, leur relation se transforme en une amitié amoureuse qui bouleverse leurs vies.
主演：约纳斯·奈伊,Trang,Le,Hong,大卫·史崔梭德,乔尔·巴斯曼,莎斯琪亚·罗森道尔,Paul,Gäbler,David,Schütter,雅各布·比伯,葛赫·斯旺耶·科尔霍夫,乔梅杨,Aaron,Le,Larissa,Fuchs,Axel,Pape,索斯藤·默滕,Enno,Trebs,马提亚斯·布伦纳,玛蒂娜·艾特纳-阿奇姆彭,Claudia,Loerding
导演：布尔汗·奎巴尼
简介：东西两德合并后，东部瞬间没落。失去工作的青年也失去了生活的目标。随着外籍移民的不断涌入，矛盾日益扩大，仇恨在蔓延。九十年代初期，多个城市爆发了新纳粹主导的排外骚乱活动。本片的背景正是那个时候的罗斯托克。这部近期的德语高分影片获今年的德国电影奖多项提名，并获得最佳男配角奖。
主演：黛安娜·多丝
导演：J.,Lee,Thompson
简介：根据真实案例改编，女主角原型来自Ruth Ellis,英国历史上最后一个被执行死刑的女人。Mary 是一个美丽的金发少妇，有个爱她的丈夫。她在化妆品店做销售员，工作的原因认识了忧郁而英俊的青年Jim,二人坠入爱河，Mary离开了丈夫。但是不久之后Jim迷恋上了一个富婆而离开了她。Mray深爱恋人无法自拔，每天悲痛度日。除夕夜前夕Jim来找Mary，告诉她那个女人要离开他，他一定要去见他不然自己会死，Mary的痛苦留不住他的脚步，他答应除夕夜一定会回来Mary身边，但是Mary没有等到他，只等到了他自杀的噩耗。痛苦的Mary决定为自己的爱人复仇，她枪杀了自己的情敌。。。。。。。
主演：田帅,任永顺,阿西
导演：张其昌
简介：桂林的某画展上，一群外宾对小希的画赞叹不止。小希的母亲就十分爱好画画，支持小希，但父亲不喜欢他画画。一次，小希被老画家翼来之发现，收他为徒。县文化馆馆长的儿子罗小飞在父亲的“教导”下画的“大批判”画要出版了，而小希在师傅指点下画的小猫却受了批斗。小希一气之下推出小猫，小猫弄翻了小飞家庆功宴的桌子，小飞毒死了小猫，小希难过地画出《群猫游戏图》，受到广泛赞扬。在大厅里，小画家们的画受到外宾喜爱，大家纷纷合影，只有小希还在画着。
主演：马勇,贾丽萌
导演：张建华
简介：影片讲述了大学教师于大年与妻子程佳丽离婚后各自都找到了自己的幸福，程佳丽结识了新男朋友高英达，于大年结识了信女朋友叶小梅，并准备结婚。不料，程佳丽在车祸中丧失记忆力，只记得她和大年没离婚之前的事，接着可苦了于大年，叶小梅也对大年产生误会,并发生了又好气又好笑的事……。最后程佳丽恢复了记忆和男友高英达返回了北京。